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Time and Tide, by Weare and Tyne


Time and Tide originated as a series of letters which Ruskin addressed to one Thomas Dixon, a working man from the North East of England. The letters, written in 1867 in the context of the struggle over the Reform Act of that year which gave some working men the vote for the first time, were originally published in newspapers, principally the Manchester Daily Examiner and Times and the Leeds Mercury. They were first published in book form in the same year. Like everything else which Ruskin published, they were very carefully wrought pieces and they were revised before being issued in book form. Nonetheless, they retain a great deal of the informality of the epistolary style, including many asides and digressions. Since Ruskin was an excellent letter writer, they provide an entertaining way of entering into some of the most central aspects of his social ideas and, like The Crown of Wild Olive, Time and Tide provides a fine introduction to the more complex and analytical works such as Munera Pulveris.

Volume Contents

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    Front Matter
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    Introduction By Peter Cain
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    Bibliographical Note
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    Prelims
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    Preface
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    Letter I: The two kinds of Co-operation.—In its highest sense it is not yet thought of
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    Letter II: Co-operation, as hitherto understood, is perhaps not expedient
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    Letter III: Of True Legislation. That every Man may be a Law to himself
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    Letter IV: The Expenses for Art and for War
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    Letter V: The Corruption of Modern Pleasure.—(Covent Garden Pantomime.)
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    Letter VI: The Corruption of Modern Pleasure.—(The Japanese Jugglers.)
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    Letter VII: Of the various Expressions of National Festivity
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    Letter VIII: The Four possible Theories respecting the Authority of the Bible
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    Letter IX: The Use of Music and Dancing under the Jewish Theocracy, compared with their Use by the Modern French
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    Letter X: The Meaning, and Actual Operation of Satanic or Demoniacal Influence
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    Letter XI: The Satanic Power is mainly Twofold; the Power of causing Falsehood and the Power of causing Pain. The Resistance is by Law of Honour and Law of Delight
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    Letter XII: The Necessity of Imperative Law to the Prosperity of States
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    Letter XIII: The Proper Offices of the Bishop and Duke ; or, “Overseer” and “Leader.”
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    Letter XIV: The First Group of Essential Laws. — Against Theft by False Work, and by Bankruptcy.— Necessary Publicity of Accounts
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    Letter XV: The Nature of Theft by Unjust Profits.—Crime can finally be arrested only by Education
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    Letter XVI: Of Public Education irrespective of Class-distinction. It consists essentially in giving Habits of Mercy, and Habits of Truth. (Gentleness * and Justice.)
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    Letter XVII: The Relations of Education to Position in Life
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    Letter XVIII: The harmful Effects of Servile Employments. The possible Practice and Exhibition of sincere Humility by Religious Persons
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    Letter XIX: The General Pressure of Excessive and Improper Work, in English Life
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    Letter XX: Of Improvidence in Marriage in the Middle Classes ; and of the advisable Restrictions of it
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    Letter XXI: Of the Dignity of the Four Fine Arts; and of the Proper System of Retail Trade
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    Letter XXII: Of the normal Position and Duties of the Upper Classes. General Statement of the Land Question
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    Letter XXIII: Of the Just Tenure of Lands: and the proper Functions of high Public Officers
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    Letter XXIV: The Office of the Soldier
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    Letter XXV: Of inevitable Distinction of Rank, and necessary Submission to Authority. The Meaning of Pure-Heartedness. Conclusion
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    Back Matter